On the surface you may think Belladonna of Sadness is some pornographic psychedelic fest of sex, drugs and rock ’n roll. Hedonism at it’s height and yet far from it. Yes this is an erotic movie, very sexual indeed at certain parts, though much of what is brought out through the sexual act is not pleasurable or idealized. With pleasure comes pain, much like any responsibility, including love. Belladonna of Sadness is a title for ‘mature’ adult audiences, told partially through an erotic perspective, with so much more going on that to dismiss this film as simply a wild psychedelic skin flick would be an injustice.
Mix elements of The Beatles Yellow Submarine, Gustav Klimt, the Ryder Waite tarot deck (or maybe even Yoshitaka Amano’s deck… I use this one) and beautiful organic line work accented by watercolor fills and you get a general idea of the look of a tale of a Medieval maiden by the name of Jeanne (is it me or does she remind you of Fujiko Mine from Lupin III?). Recently married to her beloved Jean (a perfect pair of opposites/polarity?) the honeymoon is completely spoiled due to the kings need for taxes. When Jean is unable to pay the fees it is up to Jeanne to come up with a solution. Selling her soul to the Devil and exploring the dark night of the soul via sex and witchcraft, Jeanne soon becomes targeted as a witch. Yet she admired by the townspeople as she brings help to the suffering via her femininity and the use of belladonna, a nightshade that can be a medicine, hallucinogen, or poison depending on the dose. Now for the ultimate question, are Jeanne’s methods and new role, both of which exist outside the established patriarchal order, considered methods of evil, or balance?
Belladonna of Sadness may be an anime, but it does not follow or accept the traditional look typical of Japanese animation as stated previously. The look is more akin to western sensibilities, yet I doubt any western studio would dare to give life to a project like Belladonna of Sadness. I give thanks and respect to Mushi Production and studio head Osamu Tezuka for creating such an uncompromising piece of art. The animation most of the time is sparse and at times is nonexistent in sections where the only movement was the action of scrolling long still collage images. Is this animation, or fine art passing as a film? Still shots could pass as canvased paintings much more so than just painted acetate cels. Much akin perhaps to Angel’s Egg, Belladonna of Sadness could belong in an art gallery setting instead of the usual theater venue.
The original source material, a novel by Jules Michelet named La Sorcière (The Witch, though the title is better known as Satanism and Witchcraft) is unknown to me, but this did not block my own interpretations. Much of the themes reflect the history of the subjugation of the divine feminine and the fear of our more ancient principles and primal desires. The aspects of the darker subconscious, raw sexuality, the use of psychedelic substances as a way of altering ones consciousness and the worship of the feminine as supreme Goddess. Is the Goddess a witch, or a savior? …think Lilith, the untamed feminine. Reminds me of the Hindu goddess Kali… just what is God? SHE is darkness, the void, wild and terrifying beyond compare. The polar opposite to the Abrahamic ‘father’ image. In medieval European society and even still in our ‘modern’ cultures, much of what is listed above was and is still at times considered heresy. Yet this is only because that is what we have been told. Where is truth? How can such darkness be natural? And just what, or who is the Devil really?
Like any hallucination that takes the your mind, your ego, your essence into a different sphere of consciousness, viewing Belladonna of Sadness changes your perception of anime and perhaps even a part of yourself. Be gentle when viewing this film as mind blowing adventures always leaves something behind that you must take full responsibility for as it is now a part of your experience. Belladonna of Sadness is more than a movie, it’s a full blown awakening.